Deep In The Heart Of . . . . What?

The argument in Gail Collins‘ new book, As Texas Goes . . . How The Lone Star State Hijacked The American Agenda , is neatly captured in the Appendix. Collins reprints a biannual report by the Legislative Study Group of the Texas House of Representatives. Titled “Texas on the Brink,” the report in Harper’s Index style tabulates Texas’s ranking on a host of state by state measures. Key indicators include:

  • Texas in 2nd highest in the US in terms of public school enrollment, 38th on expenditures per student, and 50th in terms of percent of the population 25 or older with a high school diploma.
  • Texas is ranked 43rd in terms of graduation rate.
  • Among all 50 states, Texas is number one in terms of percentage of uninsured children (highest), percent of population uninsured (highest), amount of emissions of carbon dioxide, volatile organic compounds, toxic chemicals released into water, and hazard waste generated.

In fact, a ton is wrong with Texas.

Collins, in her acerbic but jokey style, eviscerates the Texas miracle in this book. She pokes holes in Texas myths, Texas decision-making, Texas culture and Texas politics. It all has a sharp tone, which can grate, but her points are difficult to refute. The Lone Star State is driven by cultural myths that simply do not align with geographic, demographic, economic, or political reality. The state is a mess and doesn’t even know it.

The kicker is Texas’s over-size impact on what happens to the rest of the United States. Blame it on leadership, the Texas committee that recommends textbooks for children,  or the durability of the cowboy and Wild West – Texas generates strong feelings in a way that Ohio cannot. And this would not interest Collins, save for the eerily power of Texas in defining America.

Reading Collins is a bit like sour candy. Tangy, tasty, and liable to leaving you feeling a tad ill if you have too much. Even though she’s funny and right, As Texas Goes  is a bit much for one sitting.

 

How’s a Flaneur To Get Around Today?

Taras Grescoe is a travel writer and flaneur for the 21st century. A Canadian-born global citizen, Grescoe has authored five books of non-fiction:  Sacre Blues, an unsentimental study of Quebec; End of Elsewhere, a tale of his journey from one end of the planet to another; Devil’s Picnic, Grescoe pushing the limits of fun all around the world, Bottom Feeder, a query into whether or not one can eat seafood ethically, and most recently, Straphanger. Grescoe is an engaging writer whose curiosity and excitement carry his ideas and prose. It is clear that Grescoe greatly enjoys traveling and writing. It is easy to imagine coming across him at a restaurant or train station and having a very interesting conversation.

Straphanger is a study of mass transportation systems and their cities. An avowed user of public transportation, Grescoe avoids cars whenever he can. Grescoe is also an urbanite, drawn to the juxtapositions of dense city living. His book is a first-hand journey to twelve cities – New York, Los Angeles, Phoenix, Paris, Copenhagen, Moscow, Tokyo, Bogota, Portland, Oregon, Vancouver, Philadelphia and Montreal – through the lens of the cities’ mass transit. History, politics, economics and urban studies are sprinkled lightly into the mix, as are interviews and chance encounters.

The subtitle, “Saving Our Cities and Ourselves from the Automobile,” addresses a recurring theme. Grescoe aims to give a compelling account of better ways to live and to get around. Here he is less successful, but not for want of trying. The book is helpful and informative, but far from authoritative or even particularly insightful. Grescoe’s argument is grounded in the excitement and expertise of a well-read tourist.

Hovering around the narrative are harder to answer questions. Was it particular conflations of leadership and opportunity that led to the development of certain cities and certain systems? Or are there lessons and models to consider? Compounding the queries is Grescoe’s approach itself. He’s an unencumbered man about to become a father. His responsibilities, as they are, consist of journeying to interesting cities, riding their mass transit systems and asking a few folks along the way some questions. Of course he doesn’t have to drive – and one wonders if he ever really grasps the day-to-day of the workers in the cities he describes. Accessing a bus or subway to get to an interview is one thing; to use mass transportation to try to juggle work and child care is another.

I, like Grescoe, feel at home in cities. I welcome density and the stimulation that comes from urban environments. I also readily acknowledge the multitude of costs that accompany driving an automobile on a regular basis. But I don’t believe that any of the above would make for supporters of public transportation. That assertion has to based on something harder, more universal, and much more practical. And that argument requires one to sit down, take root, and really learn about a city.

 

Pussy Riot and Brittni Colleps – women in trouble/troubling women

A week ago Friday in Moscow, Russia, three women in their 20s were convicted of “hooliganism” and sentenced to two years in a penal colony. The all-girl members of the impromptu punk band “Pussy Riot” received world-wide attention after being arrested for an anti-Putin performance on the steps of an Orthodox church. Pussy Riot’s supposed primary victim, the Russian Orthodox Church, approved the prosecution of the women but asked the state for leniency. The female sentencing judge ignored the plea, calling the women a danger to society.

On the other side of the world in Fort Worth, Texas, another young woman was found guilty Friday of a serious crime. Brittni Nicole Colleps, a married 28-year-old mother of three and former high school English teacher, will be serving five years in jail for having “improper relationships” with five of her former students. She had sex with some of her students. Colleps’ defense did not contest that sexual activity took place between the teacher and the young men. Instead, her attorneys argued that the students, each of whom was 18 or older at the time of the encounters, were willing participants. Ms. Colleps’ sexual partners tried to keep their activity quiet because they “didn’t want her to get in trouble.” Discretion was unavoidable as Texas prosecutors never even considered a plea bargain. They wanted a jury to serve as “the moral conscience of the community.”

Brittni Colleps should not be teaching. Pussy Riot – now often called a punk art collective – are not good musicians. The consistency in jail time and the inconsistency in responses to those sentences is telling.

Pussy Riot’s ordeal has been a world-wide cause célèbre, with civil rights organizations, politicians and pop stars rising to the band’s defense. The paper of record, The New York Times, considered Pussy Riot’s sentencing front-page news. Those that support the prosecution assert that the women committed a premeditated crime against the church and Russian morality. The state, championing this view, has pursued justice by aligned itself every more closely with the Russian national church. Those who oppose the trial and conviction see it as a case of free speech being muzzled. Pussy Riot are media darlings, even in the tabloids.

Ms. Colleps ordeal is also a global media event with salacious details feeding the frenzy. She had sex with multiple men and one escapade was captured on a cell phone. The video was shown to her jury, adding to the scandal. The Texas prosecutors’ arguments are a defense of the community’s values. District Attorney Elizabeth Beach described Ms. Colleps’ actions as “completely disgusting.” Ms. Colleps’ lawyers, however, described the charges as an unconstitutional intrusion of the state into the sex lives of adults. The students, they argued, were of the age of consent. The jury convicted quickly. Ms. Colleps’ sexual behavior is her crime. Do not expect, however, for Amnesty International or Human Rights Watch to rush to Brittni Colleps’ aid. They and other organizations have been mute, as has the non-tabloid press. The New York Times has published nothing about her.

It is relatively easy for Americans to scoff at Russia’s ham-handed attempts at controlling speech and behavior. The female punk band, whose members look like and act like rebels, fit a recognizable stereotype. Further, Pussy Riot needed to be convicted in order to fulfill that role. Any number of musicians – female or not – can perform protest songs and never be noticed. After all, most musical protests are harmless. Pussy Riot’s conviction affirms a convenient way of understanding human rights, that freedoms are hard to come by outside of our shores. We are able to judge from afar while affirming our own sense of righteousness.

On the other hand, Colleps will gather little sympathy, even though the proportionality of crime to punishment may strike many as dubious. Her sin is more serious than breaking a law that was passed to protect children because her sexual behavior is incompatible with acceptable norms for teacher, mother and wife. In fact, Colleps’ transgression dishonored multiple communities – her home, her school, and, by proxy through her husband who is in the service, the military. Her sexual partners may have thought leniency proper, but framing that defense demands a radical re-casting of her sins into something different. “Free sexuality” does not carry the same currency as “free speech.” She will be punished severely.

Deeply held concerns about changing values and mores are more often than not played through our responses to the crimes of women and their perceived status as criminals. While the actions of Pussy Riot – playing music – and Brittni Colleps – having sex with adult men – may not in and of themselves be characterized as criminal, the context of their actions were judged to be dangerous to their communities. Pussy Riot’s music was a public affront to state and church; Brittni Colleps sexual behavior was an affront to community values for teachers. But in both situations, it is less about who has been put at risk and more about the political gains that are accrued from their prosecutions.

Pussy Riot helps to explain Russia – and it also helps to explain the way that many in the west rush to support a particular concept of free speech. Brittni Colleps can tell us a great deal about America’s concern about sexuality, public schools, and the fascination with the prurient. And both situations are extremely informative about the power of the prosecution to indict, convict and define.

To Get an International Job Done

Amid partisan wrangling, international conflict, and the quantification of risk, is it possible today to do something grand on the international scale? A war, perhaps, but what about project with global implications? And can anything be done in the Middle East? To answer just that question I recently read Zachary Karabell’s Parting the Desert: The Creation of the Suez Canal.

Karabell is a twenty-first century Renaissance man. He is an economist and money manager, has overseen mutual funds, and has his own firm looking at economic and political trends. He is also a Harvard educated historian with extensive knowledge of global economic development and the author of several books. Most importantly, Karabell has the background, training and perspective to explain one of the most daunting construction projects of the nineteenth century: the building of the Suez Canal.

The waterway, which connects the Mediterranean and Red Seas, was a massive engineering feat when first completed in 1869. It did not, though, require all that much by way of innovation or cutting edge technology. What made the building of the Suez Canal such an extraordinary undertaking was the politics and the people involved. This is the focus on Karabell’s thoughtfully written study.

Many since the time of the Pharaohs recognized the value of connecting the two seas through canals. Ptolemy led one such project. The earlier efforts silted up, however, and it was not until Napoleon invaded Egypt that the idea gained traction. Numerous studies were undertaking, but none had a clear champion the vision, perseverance, connections and will to bring the idea forward. Until Ferdinand de Lesseps, a well-connected diplomat whose career derailed due to French politics in 1849, took up the cause.

Karabell patiently explains the conditions and leadership of Egypt at the time. He makes clear that while de Lesseps may take the hero’s role in the tale, Egypt’s Khedive, Sa’id Pasha, was essential in creating the political environment for the Canal’s success.  De Lesseps knew Sa’id Pasha as young man, and as Karabell regularly notes, de Lesseps multinational connections were invaluable. Not only did Egypt have to approve the Canal and provide the labor to dig the waterway, de Lesseps sought international funding of the company, as well as the support of France, England, the Ottoman Empire, and other European leaders.

Through incessant effort and skillful political management, de Lesseps increasingly engaged French government in the project. He parlayed cultural fascination with things Egyptian into support. Karabell has a firm understanding of French culture in the 1800s and regularly connects the colonial exoticism of Egypt with the domestic politics of France. The creation of the Canal basically came about through a France – Egypt partnership under de Lesseps driving vision. Opposed to the project, England may have benefited the most from the increased opportunities for world trade and maritime power.

Ultimately, as Karabell makes evident, the Suez Canal provided significant benefit at significant cost. One senses the author’s identification – with the key players in the story of the Suez Canal – and also with his admiration for the success of the project. It truly took an international vision with international expertise. And it would be an equally daunting task today.

Sam Spade on ADHD – Mystery or Farce?

The blurb on Greg Palast’s latest book, Vultures’ Picnic, describes him as a cross between Sam Spades and Sherlock Holmes. Throw in Karl Kolchak of the Night Stalker and Inspector Clouseau and it’s a more accurate appraisal. Sporting a fedora in his head shots and incessantly veering off-topic, Palast may have serious investigative skills, but there well-hidden. The Vultures’ Picnic stands as one of the most frustrating books to cross my desk in while.

A vulture, Palast tells us, is a billionaire investor/financier who holds a nation hostage for its national resources. Palast’s book is a global kaleidoscope, through space and time, chasing down the relationships between global finance, multinationals and the exploitation of oil, gas and minerals. It is an extraordinarily important topic with consequences for how we think about economics, politics, the environment and energy policy. So why cannot Palast write about it?

Vultures’ Picnic is a mishmash of notes, anecdotes, assertions and asides. Palast is so in love with the image of what he’s trying to do that he never actually does it. He may have worked with top news organizations at one point but it’s clear why he is not now. The book would registered as such a disappointment had it not consistently referenced nuggets and germs of truly important ideas.

Tasty Neuroscience, With a Dollop of Evolution and Anthropology, Please

Brain science is cool and getting cooler. Scientists from different disciplines are collaborating, researching, wiring brains up and proposing ever more provocative insights into how we think, why we think, and how we ended up the way we are. The pace of discovery is increasing and there’s every expectation that it will continue to amaze.

Within that ever-changing environment of what is known, suggested and considered, John S. Allen has written a solid book, The Omnivorous Mind. Accessible but not simple, the work grounds contemporary neuroscience with an anthropological understanding of evolution and change. Food is an important and relevant fulcrum for observation and argumentation. Eating is fundamental, yet carries with it so much more than basic biology. Allen uses the centrality of food as a framework for his book and to engage the reader. All in all, he is surprisingly effective at balancing tone, topic and narrative. It’s a fun read and imparts a sense of wonder and curiosity.

The book’s fundamental question is how do humans “think” food. We know how to obtain food, we know how to cook and to eat. What do we think about it all? And why? The ultimate answer that Allen proposes, a theory or network of food akin to a theory of the mind, is somewhat problematic. But that doesn’t discount the value of the journey. Allen enlightens on many subjects, from chimpanzee sex to the brain’s limbic system. He does so clearly, with a light but firm touch. It is a pleasure to read.

Starting off with an extensive discussion of “crispy” – which is different from “crunchy” – Allen sketches out linguistic, cultural, historical and anthropological frameworks for analysis. Crispy, for example, often carries with it cooked (a good thing for many reasons) or fresh (another good thing). Working more from a biological perspective next, Allen offers a high-level review of what the human body needs to eat and how it has gone about obtaining it. The senses figure prominently in this equation and they are part of what makes us want to eat more and more, and not necessarily wisely. Food decisions, too, are grounded in experience and memory. In fact, food memories may be more important than other kinds of memories as triggers. These memories and meanings, woven together, establish a food-view something akin to a world-view.

What this means in real life is that we think of some birds as food as some as not. Further, this distinctions exists across cultures and is not necessarily related to caloric output or taste. Whether we realize it or not, all potential “foods” are understood within categories of what is or is not good or tasty. These categories are richer, too, than what we think of as good or bad food, which are freighted with personal and cultural meaning.  Eaten any insects lately? Allen weaves these themes together in a discussion of how foods evolve, from the creativity of opportunity to the brilliance of chefs. His narrative here works less effectively as strays farther from the underpinnings of the book.

In building his conclusion, Allen goes deep into neuroscience and the approach begs the questions as to whether he is more interested in brain or mind. They need not stand in opposition, but it is clear that any theory of the mind has a profound impact on our thinking about any other systems, real or proposed.

My takeaway was not dissimilar from a tasty meal that doesn’t fill me up – really good fun but more is needed. I am very much looking forward to more works by Mr. Allen and more studies that render neuroscience digestible for the rest of us.

A Not-So-Grand Pursuit

Economics? Numbers and graphs spring to mind. As for economists, the image of dully older men in bow ties lecturing dominates. There are good reasons it is the most dismal of sciences. Silvia Nasar, a successful journalist and author (A Beautiful Mind was her last book) struggles to challenges these stereotypes in her latest book, Grand Pursuit: the story of economic genius. it’s a valiant struggle, but not wholly successful – it’s not really clear why she assigned herself the task.

Grand Pursuit is a social history of economists, from the early Victorian years in England through post-World War II in the United States. Nasar’s key figures include Karl Marx, Alfred Marshall, Beatrice Potter, Irving Fisher, Joseph Schumpeter, John Maynard Keynes, Friedrich von Hayek, Webb, Joan Robinson, Milton Friedman, Paul Samuelson, and Amartya Sen. It is an interesting list. They are important thinkers and policy makers, to be sure, but it would be difficult to argue that there are the most influential economists. It is an argument that Nasar does not advance.

Nasar effectively sketches the lives of these men and women, highlighting their key works and their lives. Relationships figure prominently, as do breakdowns, health scares, and drama. The biographies are not complete, however; we only learn particular segments without a deeper understanding of context. Equally frustrating, Nasar never squares the circle with these people. A social history should not require ongoing reference to Wikipedia.

A deeper frustration, however, is that the ideas of these economists is never fully fleshed out. Particular aspects of their intellectual priorities receives attention, but it would be impossible to provide a high level synopsis of the key ideas of any of these men and women. More importantly, the development of economics as a professional field of study and its relationship to politics and history is bypassed.  That, in many ways, is the key to understanding the relative impact of these individuals. It is missing, sadly, even though the components of that theme occasionally surface in the narrative.

What remains? A well written social history of a select group of people who played an important role in economic thought over one hundred years. Good social history, however, demands careful attention to context. Nasar’s book may started with an interesting conceit – the lives of economists – but she never created a structure in which that focus could succeed.

In Praise of Dinner Parties

Civilization may be a freighted concept, worn down by cultural criticisms and an imperial legacy, but it nonetheless has its benefits. And one of my favorites is the dinner party. I’m not talking a fancy dinner party – no servers, please – and I’m not talking about eating with children and one’s fingers. Rather, a good meal prepared by adult hosts for adult guests. Food, drink, conviviality and above all, conversation. A well-considered dinner party envelops its participants in a civilizing aura.

I usually try to arrive at dinner party with a bottle of wine. It shouldn’t be too expensive – that would be showing off, but it must not be cheap, either. The right bottle show that you have given the event some thought.  Perhaps a lesser known vintage that is a personal favorite? I’ve learned many a good vineyard from the gifts of guests. If the wine poses too much of a challenge, there are always flowers, or maybe a sweet. Never arrive empty-handed. It would be inconsiderate and one of the values that makes for a successful dinner party, for successful adult friendship, is consideration. If you want to make an even bigger impression, you could even consider surprising your hosts with a stunning video wall hire from this site at https://av-hire.uk/video-wall-hire/.

Different hosts have different approaches to hors d’oeuvres. Cheese, olives and crackers define the broad middle, with dips, salsas and chips equally prevalent. The aim is not sustenance, but to keep everyone’s blood sugar high to remain active and to make sure that all have something in their stomach to slow the potential impact of alcohol. Inappropriate behavior may be tolerated, but never before dinner.

When the guests are engaged, the environment comfortable, and the food and drink tasty, dinner parties offer adults a rare chance to socialize at a leisurely pace. Work does not have to be a topic of discussion; nor need it be politics, religion or family. The boundaries of the conversation can be set mutually, and in fact often are implicitly. Almost never, though, is real estate neglected. Real estate, in one or more of its many forms, is a topic of discussion in virtually ever dinner party I have ever attended.

Enjoyable dinner party conversation pings from query to disclosure, from sincerity to humor, from objectivity to flirtation – all of which should be practiced without too much zeal. Everyone should talk. And although one voice invariable is louder and longer than the others, as long as it does not dominate, love and unity will prevail. Dinner party conversation is not argumentative, persuasive or declaratory; it is collaborative and an end in itself.

Conversation does not have to zip at a good party, either. It can meander, focus, and then split away and forge in new directions. Rarely can it be mapped. If the food is particularly good, relaxed pauses are exceptionally welcome. They also assure any anxiety on the part of the host.

Pundits and curmudgeons regularly bemoan the poor behavior of younger generations. It’s a well-known complaint, for pundits and curmudgeons have been making it for decades. Yet even with years and years of decline, dinner parties seem to have remained a fixture in adult socializing. Thank goodness. And yes, I will have another glass of wine and I’m looking forward to some dessert. Thank you so very much for the invitation.

Sad Stories

“This is the saddest story I have ever heard.” It is the famous beginning of Ford Madox Ford’s The Good Soldier and it applies, too, to David Finkel’s The Good Soldiers. Lyrically haunting and extraordinarily depressing, Finkel’s account of an 8-month im-bed with a battalion stationed in Iraq during the surge is an exercise in the horrors of modern warfare. The book captures the voices, the perspectives, and the kaleidoscopic disunity of war. The portraits of the soldiers are compelling.

Life, death, and disfigurement are random events, unconnected to training or preparation. The specter of IEDs undermine a soldier’s relationship with the environment. Everything can be lethal. In that environment, the very nature of what it means to be a warrior is problematic. It often means exposing of the self to an unseen enemy – amid millions of dollars of technology – and not fighting, trusting to a populace that neither understands nor can communicate. While physical heroism, in some imagined state, used to mean physically challenging and fighting an enemy, today’s courage is strangely more often about not fighting. But where does a soldier locate trust in Iraq?

Overlay that suspicion with the acute suspicion that there is no point, no telos to the conflict – a realization that is so powerfully undermining that it can never be voiced – and the pathos of these soldiers and their predicament is acutely rendered. They have to believe in the job. If they don’t, they can’t endure the horrors of the job.

Finkel’s prose is haunting. It is a difficult book to pick up and an even more difficult book to put down.

Each generation, I suppose, has to discover its good soldiers and to wrestle with the gap between nationalistic rhetoric and the carnage of the battlefield. It happened in Vietnam, it happened in Korea, and it even happened in the “Good War” – World War II. But perhaps it was most acutely rendered in World War I, as the late Paul Fussell repeatedly observed.

In fact, the acute chasm between romantic rhetoric and military action is a less-explored but fundamental component of modernity and post-modernity. Subjectivity gains greater agency even as its ability to affect outcomes, render meanings, or even to gain understanding is sapped.  Nowhere is that more clear than in war, when the manifestation of abject chance overwhelms induction, deduction, and even superstition. It is the ultimate black box – with an indifferent operand.

Deluxe – From Design to Bling and Back Again

Relentless branding and marketing extend luxury to the masses. But like America in the 1870s, famously called the “Gilded Age” and not the “Golden Age” by Mark Twain, our purchases are no longer quite so luxurious. Luxury has lost its luster, Dana Thomas explains, in Deluxe. Penned in 2007, when the luxury goods business grossed revenues of more than $157 billion, Deluxe chronicles a well-known capitalist arc. Initially an artisan works small, emphasizes quality, and grows a business. At a certain point, however, the business either stalls or is radically transformed through the injection of new capital and new models. It is the move from proprietary capitalism to managerial capitalism, a process that I’d wager is known by that name by Ms. Thomas but not stated in her book.

Within the luxury goods sector, the aggregation of “brands” under large holding companies, coupled with the advent of Chinese manufacturing, completes the story. Massive amounts of wealth are created by mass-market sales of what had been artisanal creations of clothing, luggage, accessories and scents. Luxury brands no longer are known by the quality of their components are manufacture. They are known by their branding, and ironically, it is easy to produce a counterfeit of a good whose primary distinguishing characteristic is ornamental, like a logo.

Thomas writes briskly. Her narrative, driven by a journalist’s curiosity, is tight and clean. She visits designer houses, factories, and board rooms. She talks with designers, sales people, marketers and consumers. Her arguments make sense.

And yet . . . nestled within this book is a better book struggling to make itself heard. The concepts Thomas presents are simplified, Cliff notes versions of oft-analyzed economic phenomena. The linkage of consumerism with mass markets and identity is a staple of economics, history and popular culture. One does not have to quote Marx or Veblen, but there are powerful ideas from the 19th century that support and scaffold much of Deluxe. Thomas, however, eschews the complicated or complex.

People appreciate and crave quality. They are willing to pay for it, too. The democratization of luxury without quality renders luxury an empty category, a ripe opportunity for the entrepreneurial.  The disruptive power of technology is facilitating multiple answers to the question of what the future of luxury will be. I believe that there are three paths: traditional luxury, internet-funded artisanal, and technologically transformed bespoke.

Traditional luxury will become ever more important as the luxury brands are challenged to retain the purchases high-end customers. Fashion houses are already familiar with the challenge of expanding couture just enough to make profits while maintaining a distinction from mass production. Brands respond by splintering into different labels, each of which is produced under different circumstances with different materials. However, consumers’ demand for quality requires something more than red and black labels. One strategy is to create an entirely new entity; another is to horizontally integrate by purchasing a smaller, more luxurious brand.  One fascinating new strategy is that some companies that have lost their way now create “heritage” or “legacy” sub-brands to make a commodified value statement. For these firms, the aim is to recreate quality from long ago and to reconnect with consumers.  Levi’s and Dickey‘s are two such firms, but examples are legion.

Another path to luxury comes from the ability of the internet to allow a manufacturers to control growth while maintaining quality. Competition is ruthless and relentless, to be sure, and customer reviews and the power of social media can whipsaw firms. That said, good quality and customer service can redefine a luxury good and be profitable. For the mid to lower end of the market, Etsy is primary marketplace for the hand-made, but many others – and a good search – will reveal multiple choices for inquisitive consumers. Artisanal firms in this environment can define themselves in different ways, too, offering an advantage over larger companies. Manufacturing only in America, or committing to sustainable manufacture, are two such distinguishing paths.

Finally, high-tech bespoke, be it from a 3-D printer or a fashion-site with made-to-measure clothing, is an increasingly viable option. The technology is not perfect, but it is getting steadily better and more reliable.

I used to believe that my desire for quality made me an outlier (interestingly enough, the name of a clothing company). After reading Deluxe and giving the matter some thought, I think that I’m on the crest of a trend: internet-enabled purchases from small, non-marketed companies with strong value-statements but no wide brand recognition. In other words, luxury will return to its roots.