Modeselektor at an advanced age

Modeselektor was recently in town and I was fortunate enough to catch their show at the Royale. Three musicians – two front and center, one tucked off to the side with a keyboard; two screens and a some hardware. All in all, very good, very dance inducing kind of show. Their music is neither harmonically brilliant or poundingly house. It’s a mixture of light hip hop and happy German dance. They’re funny and fun, meaning that above all, the show is fun, especially so when played loud with strobe lights. So while I didn’t leave humming any of their tunes (relatively short on hooks), I did go home sweaty, tired of dancing and quite happy – and I’m spotifying Modeselektor at the gym.

The wikipedia entry notes that Modeselektor is a favorite band of Thom Yorke from Radiohead, which made me think of the ways in which musicians plump for other musicians. They don’t write book jacket blogs and it takes a bit of digging to determine who likes who. And even if they do like [insert name of obscure band/musician here], that’s no guarantee that you will. In fact, musicians almost always go out of their way to celebrate a musician that often doesn’t fit. It’s as though when queried, most musicians feel obligated to name someone really different or really obscure. If not for other musicians, would any Captain Beefheart music ever be sold?

When I was a young man, I trucked in the lesser-known. Pick your punk, your new wave, your alternative to the alternative, and I more often than not had a mix tape. Fabulous Poodles, anyone? It takes time and effort, though, and rarely results in much social capital. As I’ve matured, my tastes have not – I tire very quickly of music that I heard 10, 20, or 30 ears ago – but my acceptance of what I like and listen to has shifted and broadened as well. So while I do still fancy the unusual (Afropop to German electronica), at long last I am completely at home and comfortable with much of the popular. Chris Brown may be a violent human being who doesn’t sing all that well, but he sure knows his hooks. I like Katy Perry and I think that Jessie J. is a fine song writer. Give me my Ludacris and Kanye. My street cred may suffer, but if music makes me smile, I have to like it. For relaxation and self-improvement, I’ve also taken up online piano lessons to explore a new musical dimension.

I like Modeselektor.

Damian Hirst in Context

I did not see Damian Hirst’s show at the Tate Modern this weekend past. Selling out quickly, the throngs were teeming and I watched people. And I took this snap once I stepped into the sunlight. No genitalia on the other side, by the way, but it’s clear that the ass end belongs to the Tate.

One of the more traditional ways in which the art world assigns value – collectively, of course – to works of art is the extent to which they ignore the economies of everyday life. The work may embody the time and talent of its creator. It may aspire to transcend, reaching the sublime. And lurking in the background, however, when discussing works of art is its price. The cost of a thing is what someone will pay for it – and that is its price. But its value?

One of the things that I admire about Hirst’s work is his ability to make us think and to ground much of what he does in the complex interplay of price, value and cost. Like Jeff Koons, Hirst wants to make lots and lots of money. I wonder, though, whether or not he wants to make great art.

Context for Hirst’s work is critical. Without context, it become pastiche, kitsch, collections, assemblies, or something odd. We will not look at it if it is not properly sited, situated and considered. Shark in tank? Fascinating, but one only stops and stares in certain environs. There’s nothing wrong with generating artistic meaning from context, but it can undercut the value question and, ultimately, the issue of price. For one of Hirst’s work to maintain its value and price, it either must remain in a proper context or it must become so well-known, so famous that its value is eponymous – like his diamond skull known as the “love of God.”

Makes one wonder, doesn’t it?

Plus Ca Change

One of fashion’s few certainties is recurring change. What is in fashion one day is later not and the hot young designer is rarely the hot mature designer. Writing about fashion faces the same challenges and it is a rare look at this multi-billion dollar industry that lasts. Teri Agins’ The End of Fashion has legs. Dated legs, but the issues she addressed are worth considering today, too.

Penned in 1999 by Agins, a writer for the Wall Street Journal, the book is a from the ground up look at massive transformations in capital, process and reach in the fashion industry. Agins looks closely at the work of a limited number of designers. In the 1980s, it was still possible for a designer to create in an atelier-like setting. By the time the book was published, such models were rarities.

What happened? A confluence of factors led to the shift. The power of finance played a role, as did the growth of a middle class with the means to identify and purchase more. Most important, Agins notes, is the influence of marketing. Interestingly enough, the forces that transformed fashion also reshaped it from the inside.

Fashion, or at least haute couture, is about the commodification of time. A well-designed dress (and it’s almost always women’s clothes) represented the designer’s time and the time of those who put it together. The more ornate and the more carefully constructed, the greater the time – and the greater sense of exclusivity. A fine garment’s other exclusivity also stems from time, for a designer’s collection would be worn within a limited time, furthering its exclusivity. Extend a design to the masses and its exclusivity disappears, leaving questions and concerns.

Agins is less interested in these questions and more in the ways that designers and houses navigated these shifts; some sold out, some profited and some failed. She recasts the marketed brands as business enterprises facing particular challenges. The personalities are often outsize and the contingency of it all is tremendous. While people hunger to distinguish themselves – fashion itself matters – relative value any one designer or house is always contingent. All told, it is a very tough way to make a buck.

I’ll Take My Big Ideas Bite Sized, Please

I live in Brookline, MA, and before that I lived in Park Slope, Brooklyn. Both are high-density urban environments filled with highly educated families keen on providing their children a good education. These kinds of environments feature specialized coffee stores, independent bookstores, organic food and many places to eat and drink. They are gay-friendly, supportive of the “creative class,” and better able to handle serious financial problems; they are cities central to Richard Florida’s conception of where the economy and society is headed. I like Park Slope and Brookline – as do many of my friends who share my demographic – but I’m not nearly as certain as Professor Florida.

The Great Reset is another opus in the ever-productive, market savvy Florida. His themes are well-known and juicy: the creative economy has overtaken the traditional manufacturing economy and that this urban, cosmopolitan, well-educated “class” represents the future. In Reset Florida takes the longer view, emphasizing how the Great Depression reshaped internal and external landscapes of work, home and values. He sees such a transformation resulting from the financial crisis of 2008-2009.

What happened? Housing values plummeted, many were thrown out of work, and different areas were affected differently. The larger, more “creative class” metropolises, he writes, weathered the storm more effectively. As for the consequences, people are starting to value conspicuous consumption less and instead seeks status through other means. It accelerated the decline in popularity of cars and cities dependent upon sprawl and housing prices. In contrast, the mega-regional cities, marked by large cities, government centers and the presence of large universities, fared relatively well.

The appeal of these big, broad statements is that they seem – at least to those of us who have graduate degrees and live near universities – is that they validate our choices. Florida’s future is in many ways our future. The difficulty with Florida’s arguments is that they are supported at times by the weakest of reeds. In this book, in particular, he jumps about without developing a sustained argument or marshaling facts in a systematic way.

For example, Florida posits the decline of importance of the car. Really? Just because some suburbs are emptying and a subset of younger Americans who live in certain cities are eschewing automobile ownership does not spell the demise of the automobile. I’d suggest that automobiles, in one form or another, will remain an extraordinarily important part of our economy and society for decades. They may be powered by alternative fuels, look different and ownership structures may change (more Zipcar options, for example) – but it would be foolish to think that the car-free future is around the corner.

Amid all the conjecture, however, are very worthwhile observations – about gender and jobs, and work and meaning, and about the broad shifts in our society. Further, his underlying assumption that something really important is forcing deep change in America is probably correct, too, though I believe we’re still way too early in the process to know what it means or where we are going. Florida writes well, too, and that cannot be discounted; you would want him on your panel, around your table, or at the bar. He would give you something to mull over, to chew on – just as he has done in this book.

Engaging Scoundrels

Come with me, dear reader, on an exciting journey through smells, sights, opportunities, lies and crimes. I will entertain, engage, challenge and confide in you. I will be a most trusted guide and nothing that I say can be believed.

A good first-person narrator can take a reader by the wrist, or wallet, or throat and lead us through all manner of adventure. A tried and true technique, it is extraordinarily effective in the right hands. Aravind Agida employs it fully in his debut novel The White Tiger.  Dark and comical, the book references, borrows and steals from all the right sources: Richard Wright, James Baldwin, and Ralph Ellison, but also Defoe, Rushdie and Barth. It is the story of a charming and untrustworthy man living in multiple worlds – modern India.

The overall structure is the personal history of Balram (or Munna), an Indian entrepreneur, as written in a series of letters to Chinese Prime Minister Wen Jiabo, who is scheduled to visit Bangalore. Balram tells his own story as way of explaining India; it is a story within a story. Born in “Darkness” or abject poverty in a rural village, Balram experiences privation and disappointment despite being identified as intelligent, a “White Tiger.” He is only partially aware of his misery in his lot until he becomes a driver for a rich man with family connections to his village. He journeys to the city, “Light,” comes to understand more clearly his situation and the way that India “works.” It is a voyage of knowledge, cynicism, and advancement. Balram eventually murders his employer in order to break free and to establish a new identity, business, and future. The novel’s coda is a recount of how Balram the businessman handles the death of a child run over by one of his employees: with bribery, influence peddling and power.

Agida gives Balram great intelligence but little knowledge, and as his perspective becomes more informed, an ever greater sense of agency. Balram’s morality is thin at best. He murders in cold blood and is ruthless. One the other hand, the very sense of right and wrong is problematized throughout, as “justice” seems to be irrelevant to the world in which the characters live. inhabit. Agida’s satire is of India and Balram is the vehicle. Balram the quintessential traveler, an alien in his own land, a visible invisible man. He parodies the myth of the self-made man. Balram has access to many voices: the subaltern, the Quisling, the entrepreneur, the internal immigrant, and the business man.

And though a cold character, above all, Balram is very funny.

Winner of the Man Booker Prize in 2008, The White Tiger is the kind of literature that entertains and provokes – a good and thoughtful read.

A Little More Than a Snowman’s Chance . . . .

Some books we read to learn. Some to laugh. Some because we’re told to some because they catch our eye. Elizabeth Letts The Eighty-Dollar Champion is a book to read for pleasure,for the simple joy of a good story. Letts is an accomplished author with two novels and a children’s book under her belt. She also rode horses competitively, a background that drew her to the triumphs of an unknown horse and the Dutch immigrant who trained him into a jumping champion.

Harry de Leyer purchased a grey gelding from a knacker for $80 in 1956, with the fee including delivery of the beat up horse to the small Long Island stable. De Leyer was a poor but very talented horseman who made a living teaching riding at a girls school and providing lessons. The horse, christened Snowman by one of de Leyer’s children, was placid, easy-going and a surprising jumper. In fact, de Leyer only learned of the horse’s ability after he sold him and the gelding refused to stay in the neighbor’s paddock. To learn more about horse gallop, click here for more information.

Once back under de Leyer’s tutelage, Snowman became an accomplished jumper winning national prizes. The story was picked up by the local and then national press and played for all it was worth: poor horse and horseman succeeding in the high society world of equestrian jumpers. When at the National Horse Show in Madison Square Garden, Snowman and de Leyer even took a trip to Rockefeller Center to appear on the Tonight Show. Johnny Carson subbed that night for Jack Parr.

Letts strikes the same chords, emphasizing heart and the bond between horse and man. It is cliched, to be sure, but it is an effective tactic. She does not lay it on too thick, either, a shortcoming of  Laura Hillenbrand’s Seabiscuit, a book which linked the underdog horse, his dysfunctional trainer and rider, with the Great Depression and the very health of the nation.

It was a good story in 1958 and it is a good story today.

Popular and Unpopular History

Professional historians tend to be snobs about popular history. While a well-reviewed and discussed book is a boon, historians who consistently sell books that might make it to the non-academic press carry a taint of suspicion. Only a few can manage the jump to the for-profit presses, and when they do they are rarely read in graduate seminars or referenced in conferences. And the very unusual historian who can crank out best sellers is usually cast off the island to swim in different waters.

Take Steven Ambrose, for example, whose ethical lapses validated the exclusiveness of the mandarins. With some early strong biographies on Eisenhower and Nixon, he parlayed an extraordinarily effective writing style into an industry. The scuttlebutt was that he was too prolific and cut corners. Undeterred, Ambrose cranked out a wide range of books on World War II, aviation, Lewis and Clark, and much more. He was executive producer of HBO’s A Band of Brothers. And with the success came scrutiny and the realization that Ambrose serially lifted prose from others and inserted it into his own. The man was, in fact, a fibber – something handy in storytelling but a liability in the historian’s pursuit of the truth.

But being popular does not mean that one has to lie, cheat or steal. A select number of historians are able to serve Cleo faithfully and expand the knowledge of multiple readers. Middlebrow is what the genre used to be called and it’s essential for an educated society. And when historians do not reach out and make their topics appetizing, journalists and writers do it for them.

From that larger context, a few thoughts about Evan Thomas‘s The War Lovers: Roosevelt, Lodge, Hearst and the Rush to Empire, 1898. It is a well-written a timely book telling the “story” of America’s entry into the Spanish-American War in 1898 through the respective biographies of Theodore Roosevelt, Henry Cabot Lodge and William Randolph Hearst. All three men’s trajectories are brought together in an almost tragic-comedic recounting of the battles in Cuba. Weighing heavily on the narrative and the structure are Iraq and contemporary international politics; the connections are almost inescapable.

For readers who know little of the Spanish-American War, who have forgotten the Maine, the book is a helpful but narrow introduction. For those that know of the conflict and have dipped into the popular history of Roosevelt, the book provides a slightly cynical take and a useful corrective. Above all, it is an entertaining read. But when it comes to historical understanding, the book falls short.

Popular history often gains readership through reducing the complex to the simple, providing clear reasons for causality. Thomas does it in the War Lovers, capturing the connections between personal ambition and national expansion, or nationalism, in the key protagonists. It is a good argument and an important factor. Missing, though, is an awareness of the larger world and the forces of imperialism shaping the globe. Economic concerns are absent and the push and pull of partisan politics is downplayed. The foolishness of the Spanish receives little attention. In fact, reducing complicated international conflicts to comparative biography can lead one down a path of simply getting history wrong. One of the fascinating things about the broad sweep of history is that it is always – always – greater than the reach of any one individual.

Thomas does not get it wrong. His reading of Lodge is good and his characterizations of Hearst and Roosevelt, two extremely interesting figures, is not far off. Thomas provides a solid account. A good historian, though, if so inclined could provided a richer, more interesting account.