Hard Lives and Hardiness in Kansas

Sarah Smarsh is a fifth-generation Kansan who grew up amid grinding poverty. She found a way to get an education and become a journalist. Her first book, Heartland: A Memoir of Working Hard and Being Broke in the Richest Country on Earth is a heartfelt and powerful account of her extended families and community. It is not a rags to riches story. It is not about luck or personal triumph, and it is not a political call for government action or this policy or that policy. Instead, Heartland is an empathetic and critical account of poverty, an up close look at the millions of ways that being poor affects one’s life.

In the trilogy of race, class and gender, Smarsh effectively carves out a perspective that offers a deep understanding of what it means to be poor, white, and a woman in the Midwest. She does it with care and an outstanding eye for detail. (It isn’t what mobile one home one lives in that matters – it is where the mobile home is parked) Readily acknowledging the problems of racism and the difficulties of class identity, Smersh situates herself and her family within larger structures of power and disadvantage. The book’s greatest strength is perhaps in its attention to how women work, work even more, and endure in extraordinarily difficult circumstances with limited options. She makes clear that for her and many of those around here, only one small mistake – a problem that could be readily overcome by someone in the middle class – could effectively derail a person’s life.

Smarsh attributes her education and career to some family stability, to good fortune, and to not becoming a teenage mother, something very common in her family and community. She explores the impacts of domestic violence, the cycle of power exercised by the powerless on those with even less agency. She also calls out the policies and practice that seem aimed at further marginalizing or simply punishing women. Some are known; others are less visible.

For example, women often move regularly out of necessity or fear. Smarsh’s maternal grandmother, Betty, moved constantly. When Betty found a good and reliable match in her seventh husband, Arnie, they were able to keep a farm. The farm, a very modest place, was an anchor, a haven, in Smarsh’s childhood. But like many other family farms that barely make enough, the farm eventually was lost when Arnie died. Just about everyone is working hard, but financial stability is elusive. Rural life in Kansas is tough and unforgiving. Nearby cities, Wichita and Topeka, are not easy, either.

Smarsh mixes government policies and big picture events with local histories. Politics is part of the climate. It is present, it has an impact, and it seems as though it cannot be changed. Smarsh clearly wants to see opportunities and at least some semblance of economic and social justice for many, but that’s not the thrust of her book.

Instead, what is haunting throughout the narrative is the everyday heroism of her kith and kin. Yes, they are flawed and yes, they do not always make the optimal choices. But they often make understandable choices. They are mostly good people and a few are really outstanding – loving, caring and deserving of much more of the good life. They struggle and work hard. Smarsh paints their stories with care and without romanticism. It’s an effective and moving memoir.

Heartland is very easy to read. It’s well written, really beautifully crafted. It is also difficult to digest. The unfairness is raw and uncomfortable, especially in a nation that has so much. If you give Heartland deep consideration, it will haunt you.

David Potash

Bellevue – More Than a Hospital

David Oshinsky is a Pulitzer-Prize winning historian, the kind of writer that is able to take a complicated story and render it entertaining, understandable and relevant. In 2016 he wrote Bellevue: Three Centuries of Medicine and Mayhem at America’s Most Storied Hospital. For those not in the know, Bellevue Hospital in New York City was the first public hospital founded in the United States – in 1736, before there even was a United States. In the centuries since, Bellevue has been at the center of virtually all major health issues, as well as front and center in the history of New York City. A vast hospital center today, Bellevue has been an important health site for thousands upon thousands.

Oshinsky’s book is a fast-moving and serious attempt to chart Bellevue’s development as modern public health emerged in the US. He places the institutional history of the hospital within economic, political and historical events, from the election of mayors to outbreaks of diseases. These narrative threads are woven into the history of advances in medicine and health. For example, the debates around germ theory, which was vitally important to medicine as well as Bellevue hospital, is examined through the lens of President Garfield’s assassination and the powerful figures leading the hospital. It makes for fascinating reading.

The hospital’s role in the development of forensic medicine is also extraordinarily interesting. When New York City moved from an elected to appointed coroner, the office was relocated at Bellevue Hospital. Much of modern forensic medicine began at Bellevue. And while the hospital did not have a research role in ending the AIDS crisis, the hospital’s role in attending, helping and addressing the crisis is another example that Oshinsky renders exceptionally well.

Size, location, and operating practices set Bellevue apart from most other hospitals. From its early years it was a teaching hospital and it has retained that commitment. It has also been a hospital that meets the needs of New Yorkers and the diverse immigrant community. That means that Bellevue staff often “see everything.” It has long been an innovator, an institution of many “firsts” – such as the site of the country’s first School of Nursing, first emergency room, first hospital with expertise and spaces for the insane, and so on. Lastly, the impact of the hospital on the city, and the corresponding impact of the city on Bellevue, provide a very useful lens to understand America’s largest municipality.

Oshinksy brings all of this to the page. It’s a very good book, surprisingly engaging. The history of Bellevue is much more than a history of a hospital.

David Potash

Barth’s Early Efforts

John Barth has a well-deserved reputation as one of the more important American writers of the latter half of the twentieth century. His 1960 novel The Sot Weed Factor is a brilliant mash up of Fielding, Sterne, and probably a little South American magic realism. I recommend it heartily. It turns out, too, that novel did not spring from his head, fully formed. He tried and tried again before finding his voice – and success.

The two shorter novels that Barth write in the 1950s are The Floating Opera and The End of the Road. Conveniently enough, they can often be found in one thick volume. They are both philosophical; Barth stated that he was interested in exploring nihilism. Both feature a smart and untrustworthy first person narrator. The first is woven around questions of the meaning of life and suicide. The second is about absolutism and abortion. There are moments of satirical humor in both, but the overall weight of ideas and consequences colors the writing. In other words, both are intelligent but somewhat bitter books.

I would wager that perhaps one of the ways that Barth matured as a writer was by abandoning, to a certain degree, both the over the top intelligence and the bitterness. Yes, his literature remains incredibly informed and intellectually interesting. Somehow, though, his need to show it lessened. Along similar lines, his later work is imbued with greater patience and empathy for his characters situation and foibles. He allows the unfolding story to own much of the tragedy and conflict.

Stated differently, when we stop being angry young men we can share.

I wouldn’t rush out to read The Floating Opera or The End of the Road. However, if you find yourself with time and a copy, you could do much worse than to sit down and imagine an ambitious English professor finding the time to create these two extremely interesting works of literature. John Barth is a very good writer.

David Potash

Nemirovsky Belongs

There’s something fundamentally appealing – and just a little strange – about the Everyman’s Library. You’ve probably seen their volumes at a used book store. In fact, it’s impossible not to find them at a used book stores. Everyman’s are ubiquitous, with volumes on pretty much every classic work. The idea, thought of by an English publisher, began in 1905 as a way to make money bringing classics to the masses. It has been going strong ever since, with different publishers buying the rights to the series over the years. Whether or not one accepts the concept of a “cannon,” the Everyman’s titles are a good indicator of what mainstream scholars and writers think are important books, fiction and nonfiction.

Whenever I seen an Everyman’s that is new to me, I check it out. They are consistently worth the effort. I may not like the book, but I’ve never read anything weak under title. The streak remains, too, with a volume of four works by Irene Nemirovksy. Nemirovksy was a Ukrainian Jew who moved to France at a young age, became a very successful writer, and was unable to escape the Nazis. She died of typhus at Auschwitz in 1942 at the age of 39. The four-work set does not include her writing about life under occupation in World War II, known as the Suite Francaise. Instead, included are David Golder, her first successful novel, The Ball and Snow in Autumn, two short stories, and The Courilof Affair, a political novel. It is a powerful collection.

Nemirovsky’s writing is interesting, reminiscent of Russian literature and also French social commentary. She drives plot quickly, is comfortable examining character’s interior dialogues, and eschews sentimentality and happy endings. She is realistic in the sense that once a piece starts moving, she follows the idea and events through to their end. It’s accessible literature and hard, too. Nemirovsky wrestles with difficult ideas. It doesn’t take much imagination to understand her success. She most definitely wrote literature worthy of serious consideration. She belongs in the Everyman’s series. Nemirovsky’s talent and work also highlight the tragedy of her death.

David Potash

Barber’s Democratic Passion

Benjamin Barber (1939 – 2017) was an extremely influential scholar and political theorist. Prolific, insightful and super smart, his writing tends to work on two levels. First, he makes erudite and well-grounded arguments. Barber was an emphatic advocate of strong democracy. That theme, his commitment to democratic thinkers such as Rousseau and Jefferson, and his desire to democratic values advance, is consistent.

Simultaneously, Barber’s writing is studded with brilliant observations, asides and comments. He saw things, noted trends and reasons, and they often stop me in my tracks. In fact, I can find these more remarkable than the big picture arguments.

Recently I spent a few hours reading a collection of Barber’s essays, A Passion for Democracy: American Essays. Published in 1998, the book contains works that are even older; the volumes are from a different time. There’s no internet – Barber was a keen student of technology – and many of the references and concerns now seem like distant memories. We don’t worry about the Soviet Union or shopping malls today. Questions of equality and rights are woven throughout. It was a different time.

And yet – and this is what I admire about Barber – there is much to learn from him. He notes the relationship between strong leaders and weak citizens. He forecasts the splintering of viewpoints through new technologies. He notes how the market can censor. Barber repeatedly calls for citizenship, an active and informed people, as the best bulwark of rights, opportunity and justice. These are timely and relevant, still today.

Taken as a whole, I think of the essays in the volume as bright spot lights on particular issues. The light emerges from a hard to locate place – and time – but what it reveals, it does so well and with great clarity. The challenge is that unless one is familiar with what’s under the spotlight, context and relevance may be a problem. I would wager that this volume would have more immediate connection to an older reader, or perhaps someone keen on understanding the 1980s and 1990s when it comes to politics and political issues. Nevertheless, there’s some real wisdom in this.

Barber’s voice is missed. We would be better-informed and wiser if he was alive and writing today.

David Potash

Curiosity and Community

Good journalism is about telling stories. Peter Lovenheim is a good journalist and he knows how to tell a story.

Lovenheim grew up in Rochester, NY. He traveled, married, began a career, and decided to raise a family back in his home town. He and his wife purchased his childhood house from his parents, giving Lovenheim an unusual perspective on his old neighborhood. As Lovenheim’s marriage was unraveling, a tragedy took place just a few doors away. A physician murdered his physician wife and then turned the gun on himself. The murder-suicide left two orphaned children and the neighborhood in a state of shock. No one in the neighborhood, an upper-middle class enclave with a good reputation, really knew the family.

Most in the neighborhood offered help, gossiped, and moved on with their lives. Lovenheim dug deeper, driven by curiosity, his loss of sense of community, and his personal issues. He wondered if engaged neighbors might have prevented the violence. He wondered, too, who his neighbors were and if they shared his worry about isolation. Were they really all strangers to each another? A year later, Lovenheim developed a plan to learn more about his neighbors and more about his community. The result was a well-received 2010 book, In The Neighborhood: The Search for Community on an American Street, One Sleepover at at Time.

Lovenheim reached out and found some neighbors who let him sleep in their homes, who shared their day-to-day with him, who brought him to events. He ate breakfasts with his neighbors, rode with the newspaper delivery man, and visited people whenever and where ever he could. He made a few real connections, some true friendships. He interviewed the family of the slain couple. He also was unable to forge much of a relationship many who lived on the street. Lovenheim’s genuine curiosity about his neighbors and their lives makes for interesting reading. He tells a story of a neighborhood and the diversity of its people. What might initially look like a homogeneous upper-middle class community turned out to be something significantly more dynamic and heterogeneous.

Lovenheim also wrote about his life and his search for connection and meaning. Careful not to draw many broad conclusions from his experience, he also knows that his search is part of a bigger issue for many of us. In the Neighborhood is not a rigorous study but it aligns with broader work about contemporary society. Many of us feel isolated. However, if we seek companionship, it is possible to reach out and connect with others. We can build bridges and help each other out. It takes initiative and courage, but it is not impossible. And that when we do, we feel better about ourselves and our communities.

In the Neighborhood is a thought provoking book. Lovenheim certainly has me thinking about my neighbors, and my community, in different ways. No immediate plans for sleepovers, though.

David Potash

Rethinking Rufus

A friend and colleague recently loaned me Thomas A. Foster’s Rethinking Rufus: Sexual Violations of Enslaved Men. The first monograph to tackle the difficult issue of sexual violence against enslaved men in the United States, it is an important study. It is also chilling and horrific, bringing a deeper and different kind of understanding to the evil that was slavery.

Foster is a historian and dean at Howard University, a scholar who works on issues of sexuality, gender and slavery. Foster knows both theory and history, and is as comfortable with primary sources as he is with queer theory. That range and skill set gives Foster the ability to re-examine and re-cast historical accounts through different eyes and with different tools. Perhaps the best example of that is drawn from the book’s very title.

Rose Williams was a former slave who was interviewed by the WPA in the 1930s as part of a slave narrative project. These interviews and other first-hand accounts of slavery are well-known to historians. Williams’ account, which the book includes in its entirety, tells of her forced pregnancy by Rufus, another slave, who she characterizes as a “bully.” Williams had two children by Rufus, her first at the age of sixteen. Once freed from bondage, Williams also freed herself from Rufus. It’s a terrible account of a woman’s hardship. Foster explain the story and also looks at it from a different perspective, that of the enslaved man. Rufus had no agency in the matter. As a slave, he was forced into the relationship. Male slaves had extremely limited agency when it came to issues of sexuality, as the book explains. Rufus’s body was a symbol and site of enslaved violation.

Rethinking Rufus’s chapters look at key themes without following a traditional chronology. Foster draws from a wide range of primary sources, from court cases to songs to art. Chapter One examines the objectification and distortions around black men’s bodies. Chapter Two explores manly autonomy and intimacy; families and more “traditional” forms of living a male ideal as husband and father were impossible in slavery. The ugliness of coerced reproduction is explored in the third chapter. Foster provides an overview of the debates with scholarship over the years, sketches the ways that the issue was interpreted, and concludes that the practice was widespread and a key component in the narrative of pain and suffering of slaver. Chapter Five focuses on white women and enslaved black men; the penultimate chapter looks for ways of exploring same-sex relationships in slavery. The historical record does not offer the scholar much of direct sources. Foster’s conclusion calls for a rethinking of the community in slavery.

The book is well-researched, well-written and well-argued. I expect that it will be taught for many years to come. It is also an important reminder that as we do more research and more work on slavery, the more we are aware of its lasting evil.

David Potash

High-Quality Humanized Potboiler?

One of the challenges living close to Myopic Bookstore – perhaps Chicago’s best used bookstore – is that it’s convenient, inexpensive, stays open late, and (did I say this already?), is perhaps Chicago’s best used bookstore. My shelves seem to fill without planning. It’s not a lack of discipline, either on my part. There are just so much good things to read . . . .

Recently I picked up a novel by John D. MacDonald, one of my favorite writers. Known for his mysteries, MacDonald also penned more than a few stand alone novels. He wrote, wrote – and wrote some more. If you like his style – taut, cleverly plotted, every character sketched with care, ample philosophizing but rarely in a didactic manner – you will recognize his prose within a paragraph or two. It’s tight and consistently entertaining.

At a recent Myopic visit I picked up one of his books that was a complete unknown to me. Written in 1984, One More Sunday is a sprawling novel about a large and successful evangelical church in the South. Chock full with a wide range of characters, the book is also about good and bad behavior. In fact, most of it is about wickedness. It covers the loss of faith, lust, adultery, envy, lying, murder, extortion and theft. There’s enough crime and creepiness in the book that it could veer into parody.

However, MacDonald’s skill gives the reader a page-turner with tolerance, ambiguity, and more than a little reflection. He leavens the luridness with compassion. That’s a welcome trait in a book that could only become an R movie.

If you run across it, give One More Sunday a chance – especially for the beach, the vacation, or when you want a high-quality diversion.

David Potash

Romanticism vs. Snark vs. History

Period dramas – especially those from the BBC – have never really resonated with me. There’s a great deal of Victorian or Edwardian television and film out there, and many people love it. Friends can rail on about the beautiful clothing and the lifestyles, sometimes imagining that it truly was a golden age. I’m keen on history, but I’ve never thought that things were all that wonderful 120 years ago. As it turns out, there’s good reason for my skepticism – and it’s shared by at least one witty author.

Therese Oneill tackles the topic in a very funny and interesting book, Unmentionable: The Victorian Lady’s Guide to Sex, Marriage and Manners. It’s driven by a brilliantly simple concept: what were the basics of female life like for upper middle class women in around 1900? Oneill readily admits up front that she is not exploring the lives of women workers or the poor. Instead, she zeroes in on the women of some means who had maids, help, and lots of clothes. These might be the heroines of those popular films and novels. She’s writing to inform and to have some fun. Oneill, too, has wondered about the romantic nostalgia for the period.

Oneill looks at daily living for upper class women. What does one wear? How does one go to the bathroom? How do you clean yourself? Do you eat a lot or a little? How did women deal with menstruation, make up, courtship and married life? She draws from academic history, popular history, and primary sources. These topics may have been “unmentionable” in polite society, but they matter. They also reflected deeper issues about health, society, and the role of women. Oneill writes about it with a healthy degree of snark.

Victorian life was dirty and smelly, even for the well to do. What we now consider as normal hygiene (fresh running water, toilets, toilet paper, showers, clean towels, shampoo and soap) was far from normal. It’s hard to romanticize thirty-plus pounds of clothing without underwear to allow for easier trips to a commode. And while it may look for familiar through photographs and the media, life then was shorter and difficult.

Oneill’s jokes and narrative asides work well when it comes to topics such as peeing and cleaning up. They are much less effective when it comes to what’s dangerous, like arsenic in make up. And they do not work at all when she references slavery, or the extraordinary thorough misogyny that was woven through virtually all aspects of life. Women simply did not not have the rights, opportunities, protections or agency that they do today – and that is not the appropriate topic for a quip. In fact, the book’s message underscores the hard fact that women had very little agency.

Unmentionable is a quick and entertaining read. I learned from reading it and it made me smile. It also made me wish that the author had not spent so much time looking for a laugh and had instead been comfortable being serious every now and then. Oneill did her homework. I think that she could have trusted her readers to follow her to some more uncomfortable realizations – as well as to appreciate what has and has not changed in the decades since.

David Potash

An Unblinking, Forward Looking Eye

There’s a hard and provocative edge to Jennifer Egan’s award-winning novel, Look at Me. Not quite clinical, the book nevertheless possesses a clarity of focus that makes one think. The book came out in 2001 and it has an eerie ability to zero in on trends and directions. Egan forecast many important features of our twenty-first century lives, from undercover terrorists to reality television to the web’s troubled relationship with authenticity. It is not a book about the future, but this many years on, it is difficult not to be aware of its prescience.

Look at Me is a novel of several moving pieces. At its center is Charlotte, a thirty-something model from Rockford, Illinois, whose face was destroyed in an automobile crash. Surgery gives her a new appearance and raises many questions. Charlotte had long been somewhat disassociative and her choices often complicated, if not downright self-destructive. She fled her childhood home and her life as a model had been all about, unsurprisingly, appearance. Charlotte’s new face calls her identity into question, as does an extended recuperative stay in Illinois.

This theme – identity and its power to define and confuse – are traced through several other characters: childhood friends of Charlotte’s, children and relatives, an alcoholic detective, and a fugitive who adopts a new persona. The characters interact in a complicated dance that at times feels just a tiny bit too pat, but nonetheless is satisfying.

Egan casts a wide net of social commentary throughout. There are some mild moves into farce or satire, but it is not the focus. Egan’s deeper instincts are more philosophical. She is, at heart, a novelist keen on telling a story and explaining something important about modern life, alienation and identity. Even as she cares about her characters, Egan maintains a discipline throughout.

Egan is a very smart writer. This novel is engaging, but engaging from a distance. Reading it felt a bit like pulling things up through binoculars. Everything is a little sharper, a little more clear – and without a strong sense of knowing exactly where we are. We cannot really trust what is just outside the frame. I enjoyed Look At Me even as I found it disconcerting. It is a good novel.

David Potash